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Discovering the Past: An Introduction to Archaeology
Ask
a group of schoolchildren what an archaeologist does, and you are likely to
get as many answers as you have students.
It is often easier to begin by talking about what archaeologists do not
do. Contrary to popular belief, archaeologists do not study dinosaurs or fossils-that
is the job of paleontologists. They do not look for lost treasure like Indiana
Jones. In fact, archaeologists more closely resemble Sherlock Holmes, the detective,
than a swashbuckling adventurer like the fictitious Dr. Jones.
This is not to say that archaeology is not exciting! By definition, archaeology
is the study of people and cultures of the past through objects they left behind.
It can also be thought of as spying on people who lived hundreds of years ago.
What did they eat? Were they rich or poor? What were their bad habits? What
kinds of houses did they live in? How were those houses built? What kinds of
activities took place in the backyards? What was it like to be a child in the
seventeenth, eighteenth, or nineteenth century? Were the people who lived on
these sites healthy, or did they suffer from diseases? Were they slaves or free?
Archaeology can help answer all these questions. It is the only way to find
an answer to some questions.
There are several types of archaeology. Some, such as prehistoric archaeology
and classical archaeology, identify the culture under investigation. Others,
such as underwater archaeology, describe the manner or conditions under which
excavation is done. This article will focus on historical archaeology, or, more
specifically, eighteenth-century historical archaeology.
Technically, historical archaeology is the archaeological study of people who
left a written record in addition to a physical, or artifactual, one. In the
United States, however, the term is understood to mean the archaeology of all
people after European contact. Different regions of the country were settled
by non-natives at different times. On the East Coast, historical archaeology
begins in the late fifteenth or early sixteenth century and continues to the
present. Remember that historical archaeology delineates a period of time after
an event (European contact) rather than a group of people, and it therefore
encompasses the archaeology of European immigrants, enslaved and free Africans,
post-contact Native Americans, and others.
Historical archaeologists work with a larger body of information than prehistoric
archaeologists. In part, this is because people living in the seventeenth, eighteenth,
nineteenth, and twentieth centuries simply had more material possessions than
the Native Americans who preceded them did. As a result, most historic period
sites produce more artifacts than prehistoric sites.
A variety of documents-deeds, inventories, wills, diaries, account books, letters,
maps, newspapers, and other printed sources-exist for historic period sites.
They complement what can be said about people from excavations alone. Historical
archaeologists begin projects by consulting the written records and asking questions
about what is already known about a site. Is there a map that shows where the
house and outbuildings were located on the property? Do existing deeds tell
who lived there? Are there census records indicating the makeup of the household?
Do baptismal records indicate the number of children or slaves in the family?
Was a household inventory completed at the time of death?
Even if no records exist, some information is available to archaeologists. Although
it might take longer, evidence of the house and outbuildings could be found
in the ground even without a map or written records.
Some information comes only from archaeology. Since few people wrote down what
they ate from day to day, information about diet is found through excavations
that turn up bones or seeds. Even more importantly, archaeological evidence
can be less biased in that it provides data about people-enslaved African-Americans,
poor farmers, women, and others-who often left no written records. When written
and archaeological records are combined, a much more complete picture of how
people lived in the past emerges.
HOW ARCHAEOLOGICAL SITES ARE FORMED
One
of the questions most frequently asked of archaeologists is "how do artifacts
(or foundations, walkways, etc.) become buried so far underground?" The
answer is not that the artifacts sink, but that the ground builds up in layers,
or strata, over time. In cross section, the soil resembles a layer cake, with
the oldest layers on the bottom and more recent deposits on top. The accumulated
layers of soil are the site's stratigraphy.
The accumulation of soil is a natural process that results from the disintegration
of organic material such as grass and leaves, and the deposit of blowing dust.
Cultural activities also play a role in creating soil layers. Household waste
such as ashes from kitchen fires, food remains, and broken glass and ceramics
contribute to the accumulation of stratigraphic layers. Activities that move
earth around, such as the construction of a cellar hole, have a significant
effect on a property's stratification, quickly adding many feet of fill dirt.
The more activity that has occurred on a property, the greater the soil accumulation
is likely to be.
Why is stratigraphy important? Soil layers are the most basic tools available
for measuring the passing of time because the deepest layers of soil are older
than the layers on top. For this reason, archaeologists excavate stratigraphically,
or one layer at a time, removing all soil from one time period before excavating
the layers that preceded it.
ARTIFACTS: WHAT ARE THEY? WHAT ARE THEY GOOD FOR?
An artifact is any object that people made, used, or altered. In addition
to manufactured items such as buttons, bottles, and keys, artifacts can be stones
worn by grinding corn, or trees on which landowners carved their initials. Neither
stones nor trees were manufactured, but they show evidence of human use.
Artifacts wind up in the ground in a variety of ways. The most common is as
discard. Regular garbage collection is a modern concept. Not very long ago,
most people disposed of their trash in their own backyards. There was probably
little effort to bury trash in the eighteenth century; broken bits of drinking
mugs, chicken bones, potato peelings, and oyster shells undoubtedly created
quite a stink on a hot summer day. As people walked on this trash, they broke
it down into smaller bits that they eventually ground into the soil.
Open holes on the property-ravines, abandoned wells, or privy pits-became prime
locations for depositing kitchen refuse. Discarded materials tended to collect
in low spots on the landscape. Archaeologists suspect that some of the features
identified as "trash pits" were not intentionally dug at all, but
were simply depressions in which trash collected. Artifacts deposited in protected
holes such as wells, privies, or ravines tend to be much larger and can often
be reassembled into nearly complete objects. This is because the fragments were
never walked on or kicked around.
Artifacts also make their way into the ground through loss. Buttons and buckles
separate from clothing, coins are dropped, and keys fall out of pockets. Objects
may be hidden from sight so well that they are eventually forgotten.
Disaster does not contribute to the archaeological record as often as people
think. Pompeii is probably the best-known example of an archaeological site
(in this case, a whole town) created by a natural disaster. Fortunately, few
such dramatic episodes have occurred in North America. Here, a site-creating
disaster might be an intense house fire that caused the homeowner to abandon
everything in place.
An
artifact is any object that has been made, used, or altered by people and has
made its way into the ground through discard, loss, or disaster. Most artifacts
are simply someone's garbage, and garbage is not very glamorous. Archaeologists
use garbage to learn about people from the past because everyone-rich or poor,
black or white, male or female, old or young-creates garbage that contributes
to the archaeological record. Because people don't expect their garbage to be
scrutinized, the archaeological record is a more "honest" reflection
of what people did than is the written historical record, which includes only
those with the time and ability to write about themselves, often in a self-consciously
positive way.
There are some drawbacks to using the archaeological record for information.
Not everything archaeologists want to know about people is answered by their
trash. For example, it is tricky to determine ethnic origin through archaeology.
Preservation is another problem. Not everything that is thrown away is preserved
in the ground. Paper and cloth decompose quickly, as do leather and many organic
materials that are preserved only when submerged in water at the bottom of an
abandoned well or in a privy pit. But for the most part, what people throw away
is extraordinarily informative. The skill is in learning to make the garbage
talk, to make it tell things about the past.
During the last twenty years, some archaeologists have begun to study ecofacts,
natural objects that can be used to understand humans and their surroundings.
Ecofacts include seeds, pollen, and parasites, which can suggest the environment
people lived in, the foods they ate, and the diseases from which they suffered.
Although ecofacts may not have been altered by people, they had a profound effect
on the way people lived.
What do archaeologists expect to learn from artifacts and ecofacts? One of the
most basic things is dating information. Occasionally, they find an artifact
with a date marked on it. A coin or a dated bottle seal is a good example. More
commonly, artifacts and the layers that contain them are dated by their known
dates of manufacture. This is where historical documentation comes into play.
Manufacturers', importers', and merchants' records indicate when various material
goods became available. Using this information, archaeologists can establish
a starting date for each artifact and, by extension, each soil layer. The following
example may make this idea easier to understand.
Creamware is a white ceramic first produced in England in 1762. We know this
from eighteenth-century manufacturers' records. In 1779, the tremendous popularity
of creamware was eclipsed by pearlware, an even whiter ware that could be decorated
more attractively. Soil layers that yield creamware (but no pearlware) can be
dated after 1762 and, with some confidence, probably before 1779. A layer that
yields hundreds of creamware shards and just one pearlware shard must still
be dated after 1779 since it would have been impossible for even that single
shard to have been there prior to 1779, the date when pearlware was first manufactured.
That would be like asking you to drop a penny dated 2030 on the ground today.
The date assigned to each layer or feature is called a Terminus Post Quem (TPQ),
which is most easily defined as the date after which that layer or feature was
deposited. The TPQ for a creamware-only layer is 1762 (i.e., the layer was deposited
sometime after 1762). The TPQ for the creamware and pearlware layer is 1779.
Each layer will produce hundreds-if not thousands-of artifacts with different
dates of manufacture. It is important to remember that every layer and feature
is dated by using the most recent artifact it contains.
Artifacts
can also help archaeologists understand more about the status of people who
lived on a site. For example, if records indicate that porcelain was extraordinarily
expensive during the early eighteenth century and a soil layer dating to that
period contains a lot of porcelain, the occupant of the site was probably quite
wealthy. If, in a privy dating to that same time period, seeds or pollen from
imported (and therefore expensive) spices are discovered, the case is further
strengthened. Conversely, if food bones found on the site indicate that the
occupants were eating mostly stews rather than individual cuts of meat, it might
suggest that they were attempting to stretch their meat as far as possible (the
Hamburger Helper approach to cooking!). Less expensive ceramics and well-worn
utensils are additional indications that the site was occupied by poorer people.
Of course, not everyone spends money in the same way. Someone with very little
money and a love for exotic spices might scrimp and save to buy spices to satisfy
that craving. It is possible that a poorer person had been given spices as a
gift. For this reason, it is important that archaeologists never depend on only
one type of artifact to indicate the status of individuals.
Artifacts also help to identify activities. The artifact assemblage resulting
from household activities looks very different than an assemblage excavated
from a blacksmith's shop. Artifacts from a household site usually include primarily
wine bottle glass, nails, ceramic shards, animal bones, oyster shells, and tobacco
pipe fragments. Artifacts from the site of a blacksmith's shop would include
lots of iron (much of it unidentifiable, since it never made it out of the shop).
There would also be fewer artifacts relating to cooking or eating, since a blacksmith's
shop is a workplace, not a site where people lived. Dairying, brickmaking, gardening,
tavern keeping-just about any activity you can imagine-had some impact on the
artifacts found on a site.
Diet-what people ate in the past, day in and day out-is a question that archaeology
is particularly helpful in handling because other sources provide little information.
Although few people kept records of exactly what they ate each day, they did
leave evidence of nearly all of those meals. One way archaeologists study diet
is through the examination of food bones recovered from sites. Animal bones
provide information regarding the species of animals present, how much meat
the animal provided, and how old it was when it was slaughtered. Zooarchaeologists
are the specialists who probe for answers to these questions. People of the
past ate more than just meat. Paleobotanists study seeds and other plant remains
recovered from archaeological sites to understand what part fruits, vegetables,
and grains played in the eighteenth-century diet. Archaeologists also have access
to this kind of information through pollen that has been preserved.
HOW TO APPROACH AN ARCHAEOLOGICAL SITE
| A word of caution for teachers: Archaeological sites are non-renewable. Once excavated, they can never be reexamined. Digging a site is like tearing out and destroying each page as you read a book. If you realize in the middle of the book that you did not understand an earlier twist in the plot, there is no way to go back and reread the story. This is why archaeologists are very protective of sites. They never excavate a site simply because it would be exciting to see what goodies are buried there. Sites are excavated because a clearly defined research question about that particular site or time period has been asked, or because the site is threatened by development or erosion. Sites that do not fall into these categories are preserved, or banked, until there is a good reason to excavate them. |
An archaeological site is a place where people lived for a length of time.
A prehistoric campsite may have been occupied by Native Americans for a single
night or for nearly 300 years.
Archaeologists locate sites in a variety of ways. In remote or undeveloped areas,
they start by surveying. Excavators line up and dig small shovel holes at specific
intervals, such as every 40 feet. Once a concentration of artifacts is identified,
they mark it on a map. By returning to a marked area and testing, or digging
larger holes closer together, archaeologists can determine how well the site
is preserved, what time period it represents, and whether it was a house site
or served some other function.
Sites in urban areas where there has been continuous occupation are easier
to find. Testing is not necessary in Williamsburg because, in most cases, house
sites, lot lines, and boundaries are in about the same location as they were
in the eighteenth century.
Once
archaeologists identify the boundaries of a site, they establish a grid over
the area they intend to excavate. Each square in the grid is assigned a set
of coordinates that locates each square in relation to the others. The purpose
of the grid is twofold. First, it provides a convenient way to map the site.
Each 2 x 2-meter square might be represented by a 2 x 2-centimeter area on a
piece of graph paper. Second, a grid establishes horizontal control over the
site. All artifacts from each square on the site and from each layer within
that square are always kept together in a bag marked with the square's coordinates
so that interpretation of what happened on a specific part of the site is possible.
After the grid has been established, excavation can begin. Archaeological excavation
is the process through which a site is exposed by removing accumulated soil
layers, which differ from one other in color, texture, or composition, in the
reverse order they were deposited. "Last in, first out," is how archaeologists
describe the process. The most recent layer, which was deposited last, is removed
before the earlier layers.
While the concept of stratigraphic excavation, or removing one soil layer at
a time, is fairly straightforward, the process is complicated somewhat by features.
Archaeologists excavate two things, layers and features. Layers of soil build
up horizontally and gradually. Features represent events that interrupt the
layers. A trash pit created by digging through a layer or layers is called a
feature, while the act of digging the pit is called an event. A well is also
a feature formed when someone dug it. Because features represent events, they
don't have to be holes. A brick foundation is a feature (marking the construction
of a wall), as is a shell walkway (laying the shell).
What does a feature look like? The reason archaeologists can see features at
all is because each soil layer has a slightly different color and composition.
When a hole is dug through multiple soil layers and the fill is tossed back
into the hole, the feature is mottled with multiple soil colors instead of being
one solid color like the surrounding layer. A trash pit, well, or hole that
was left open for a long time looks different from the surrounding soil because
it was filled with soil from another source.
Archaeologists remove one layer at a time. Within each layer are features that
must be removed as well. Archaeological sites are rarely flat. Instead, there
are excavated holes and ditches throughout the site. The holes are where features
have already been removed.
How do archaeologists know when to stop digging? They dig until they reach a
sterile layer known as subsoil. Subsoil looks different in various parts of
the world (in Williamsburg, it is yellow clay), but all subsoils share the characteristic
of containing no evidence of human occupation. Once subsoil is reached, there
is no reason to dig deeper. How deep is subsoil? Again, this varies depending
on where you are. Deep in the woods where no one has ever lived, subsoil may
be just a few inches under the surface. In Williamsburg, subsoil typically occurs
at a depth of 18 to 24 inches, indicating that the soil has built up at a rate
of roughly 1 foot every 100 years.
Layers and features below topsoil are removed with a small trowel and dustpan.
Collected as they are discovered, artifacts are placed in bags marked for each
square or unit. The soil is collected in metal buckets. Before the soil is discarded,
archaeologists sift it through a one-quarter-inch screen to recover small items
that could not be seen while troweling. Progress is very slow, and archaeologists
are often asked why they don't trade in trowels for something bigger-a shovel
or worse. The answer is that it's hard to dig carefully (not to mention horizontally)
with a shovel, and too much might be missed. Once a site has been excavated,
it can never be examined again.
For
an archaeologist, recording what is found on a site is just as important as
finding it. Archaeology is inherently destructive. In the process of excavation,
even a trained archaeologist destroys what he or she is examining. For this
reason, careful records must be kept for each layer and feature that is encountered.
Recorded information includes soil layer depth, the shape and depth of each
feature, soil color, inclusions (brick chips, charcoal, etc.), and the relationship
between one soil layer or feature and another. In addition, maps are made of
each layer and the features that cut it. Careful and accurate recording enables
archaeologists to visualize the site later as they write a report of the excavation.
It also enables someone who has never been present on the site to reanalyze
the information in the future.
LAB WORK
Once the field work has been completed, artifacts are taken to the lab where
they are washed, identified, and numbered to identify where each came from.
A permanent computer record is created for each artifact so it can be located
and tracked, and an approximate date is confirmed for each soil layer.
Various kinds of analysis are performed on each artifact, the level and type
depending on the questions that need to be answered. Ceramic pieces are mended,
or glued back together for a better sense of their original form and to help
archaeologists understand what parts of the site are related. For example, if
a ceramic shard from a layer in a well can be cross-mended to another shard
from a particular soil layer, that soil layer was exposed when the well was
being filled.
Soil samples taken from the site can be processed via flotation, a process that
allows seeds, fish and rodent bones, and other small finds to be skimmed off
for later identification. Soil samples can also be sent to a special laboratory
where pollen types are identified. Animal bones may be analyzed by a zooarchaeologist,
who is trained to understand dietary information and animal husbandry practices.
A zooarchaeologist answers questions such as "what kinds of animals did
the colonists consume? Were cattle eaten young as calves or allowed to mature
to provide more meat and perhaps milk?"
If excavation is time-consuming, lab work is even more so. Excavation can be
thought of as gathering information. The story of what happened on a site continues
to take shape in the lab. This process takes time. It takes an estimated three
hours of work in the lab for every hour spent excavating.
Conservation is another specialized laboratory function. Not all artifacts survive
well in the ground. Some, like paper and fabric, usually decompose before archaeologists
find them. Other artifacts such as ceramic shards survive relatively unscathed.
Metals, sometimes leather, and other unusually fragile objects require stabilization.
Rust or corrosion can be carefully removed from metals, and they can be sealed
against further corrosion. Leather can be soaked in a special wax to strengthen
it and prevent further disintegration. Some objects can be carefully mended
or reassembled. The goal of archaeological conservation is not to make objects
look as they did when new, but to stabilize them and prevent further deterioration.
ARCHAEOLOGICAL REPORTS
Archaeological excavations culminate in written reports that make the information gathered from each site available to the public. Reports combine the known history of an area or site with what was found archaeologically and draw conclusions that increase our understanding of the past. Often, reports are very technical and difficult for the layman to understand. Lectures, museum exhibits, publications, pamphlets, and other media make archaeological information more accessible.
Meredith Poole
Staff Archaeologist
Department of Archaeological Research








